confused by things I hear
Jun. 2nd, 2010 05:04 pm1. The Diane Rehm Show today had an interview with two members of a family that decided to take half of the "stuff' it had accumulated and turn it into value for others. They sold their home, bought a smaller one, and invested half (actually slightly more than half) the proceeds into a project to help improve rural communities in West Africa (
redactrice, as soon as I heard them say "...we wanted to take on world poverty..." I knew who they had probably contacted! :-)
What I didn't understand was the sheer volume of animus directed at them by those who called and emailed the program. Folks, these people aren't saying everyone has to do this! They're not saying "you're a bad person if you don't help others". They're just saying, "We decided to give up a lot of what we *didn't need*, and not only were we able to help others by doing so, but our family grew stronger as a result." JFC, how did we get to a place where there is hostility towards geenerosity?
2. The Maryland State Police and a state's attorney are trying topersecute prosecute someone for videotaping his interaction with a state trooper who had pulled him over to ticket him for speeding. They are claiming that a state policeman, conducting a traffic stop along an interstate highway, has an expectation of privacy. ! This when police in Maryland are specifically authorised to video and audio tape interactions with the public themselves. Seems like Humpty Dumpty Syndrome to me.
3. People are apparently outraged by the SCOTUS decision that if, having been warned of your rights, you speak to the police when you are being interrogated, what you say can be used in court against you. Someone please explain to me why this is not blindingly obvious. Look, the police arrest me. They tell me I have the right to remain silent, but that if I do not remain silent what I say may be used in court. They then ask me questions I don't want to answer. What in the name of little green apples makes someone think that, in that scenario, any answers to the questions the police are asking that I subsequently choose to give should somehow *not* be admissible?
ETA: This...
Scalia, Thomas, and Alito are three justices I would not want to agree with normally, but I find this argument so simply and obviously rational that I can overcome that aversion with ease.
What I didn't understand was the sheer volume of animus directed at them by those who called and emailed the program. Folks, these people aren't saying everyone has to do this! They're not saying "you're a bad person if you don't help others". They're just saying, "We decided to give up a lot of what we *didn't need*, and not only were we able to help others by doing so, but our family grew stronger as a result." JFC, how did we get to a place where there is hostility towards geenerosity?
2. The Maryland State Police and a state's attorney are trying to
3. People are apparently outraged by the SCOTUS decision that if, having been warned of your rights, you speak to the police when you are being interrogated, what you say can be used in court against you. Someone please explain to me why this is not blindingly obvious. Look, the police arrest me. They tell me I have the right to remain silent, but that if I do not remain silent what I say may be used in court. They then ask me questions I don't want to answer. What in the name of little green apples makes someone think that, in that scenario, any answers to the questions the police are asking that I subsequently choose to give should somehow *not* be admissible?
ETA: This...
"If Thompkins wanted to remain silent, he could have said nothing in response to [the detective's] questions, or he could have unambiguously involved his Miranda rights and ended the interrogation," wrote Kennedy, who was joined by Chief Justice John G. Roberts Jr. and Justices Antonin Scalia, Clarence Thomas and Samuel A. Alito Jr.
Scalia, Thomas, and Alito are three justices I would not want to agree with normally, but I find this argument so simply and obviously rational that I can overcome that aversion with ease.
no subject
Date: 2010-06-02 10:35 pm (UTC)no subject
Date: 2010-06-02 10:55 pm (UTC)I mean, this isn't the middle ages (except possibly at Gitmo or Bagram...); they can't actually physically *force* you to say anything. What seems to be under debate is the ability of suspects to say "I'm not saying anything" and then to say anything they feel like and somehow have all the things they say after "I'm not saying anything" to be somehow inadmissible. That seems as unrealistic and nonsensical as a politician unburdening him or her self to a reporter and then saying "...oh, that was all off the record, by the way..." Yeah, sure it is.
no subject
Date: 2010-06-03 01:31 am (UTC)no subject
Date: 2010-06-03 02:32 pm (UTC)no subject
Date: 2010-06-03 04:08 pm (UTC)It's mostly guilt, I would guess. Somewhere, somehow, these people know they have lots of stuff they don't need, and they don't like to be reminded that there are other people in the world who are barely getting by and would benefit greatly from such sacrifices. They want to hold on to their stuff, but in their heart of hearts they no that they don't need it all and could get rid of some it to alleviate suffering. Someone making a huge "sacrifice," like the Salwens,just throws all this guilt into higher relief. If the angry people could not even conceive of doing something like that and still survive, they wouldn't feel rebuked by the story.
Hell, stories like this make me feel like a greedy capitalist pig, but I think I've got to the place where I can at least admit that it's my own guilt and not someone else's self-righteousness that's to blame. ^_^;
no subject
Date: 2010-06-03 09:14 pm (UTC)no subject
Date: 2010-06-04 07:11 am (UTC)